Buying Forgiveness

This begins the Protestant Mythology series.

Myth #1- “During the Middle Aged the Catholic Church purported to sell forgiveness for sins (indulgences).” Image result for selling indulgences

2017 is the 500 year anniversary of the Protestant Reformation. This post begins my 2017 series debunking the Protestant mythology. By mythology I mean a certain set of generally accepted ‘facts’ which are believed without hesitation, at least in the English speaking world. The truth behind the ‘facts’ is usually not so simple and straightforward of course. At this point many of these myths have become secularized and one can find them in textbooks of our secular public schools, they are part of a cultural imprint.

This first myth is one I consider a gimmie.

“During the Middle Ages The Catholic Church sold forgiveness for sins.”

This claim refers to the granting of indulgences and is expanded in a number of ways, some more accurate than others. Some of the more outrageous versions of this claim state that one could purchase indulgences for things like adultery ahead of time, in other words the elements of repentance and contrition weren’t necessary one could simply buy their way out of hell. According to this myth an indulgence was permission to indulge in sin. I consider busting this myth a gimmie because I need only explain what an indulgence is.

It is true that indulgences were granted for making donations to the church and that there were abuses of this practice to the point that one could say churchmen were selling indulgences. One may debate whether granting indulgences for donations is a good thing. One may debate and object to the theology of indulgences. In either case, for the sake of honesty one must actually, as a prerequisite, know what they are objecting to.

So, what is an indulgence? An indulgence is the remission of temporal punishment due to sin. It is not a remission of sin but of punishment. It is not a remission of eternal punishment. It is not a remission of guilt. It is most certainly not a permission to sin. CCC 1471

There… done.

The underlying theology is that of satisfaction for sins, and very much a development from the public penances of the early church. Additionally, the communion of the saints and the concept of bearing one another’s burdens is involved. Of course most of those who think an indulgence is remission of or permission to sin have no idea what temporal punishment is. Eternal punishment is Hell. Temporal punishment are the other negative fruits of sin due to the sinner. The classic biblical example is that of King David and his sin of Adultery in the old Testament. He repents and is forgiven but is told he still must suffer the punishment of his child dying as a result of his sin.

More could be said as this is a complex subject but the myth has been addressed, if you’re trying to get rid of sins and avoid hell, indulgences don’t even claim to help.

(For further reading see St. Thomas Aquinas part 3, questions 86-90: and questions 25-27 of the supplement to part 3 of the Summa. I doubt anyone will actually click the links though, but I included it for those who might claim the church changed the definition of ‘indulgence’ after the reformation.)

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Year of Our Lord 2017

Well, it looks like we have an exciting year ahead of us. Socio-Political tensions here in the US are torqued to near a breaking point. Pope Francis has refused to clarify the dubia submitted to him, on the now famous ambiguous footnote in Amoris Laetitia, which implys active adultery is not an obstacle to receiving Holy Communion. The prelates who submitted the dubia have said, that if the problem isn’t resolved, they will issue a formal correction of the Pope! We haven’t seen something like this since the middle ages. There are other tensions in the Church as well, here too it is wound to a breaking point.

On the spiritual plane 2017 is the 100th anniversary of the warnings of Our lady of Fatima, the 300th anniversary of the establishment of Freemasonry, and the 500th anniversary of the foundation of Protestantism. I claim no hidden knowledge, but it seems to me that things are ripe for something big and culture shifting to happen.  I pray it be good and not evil. Perhaps we will see both. Kyrie Eleison.

On the subject of the anniversary of Luther’s 95 thesis I will soon begin my series on Protestant mythologies.

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Epiphany – Theophany

Today is the eve of Epiphany (Theophany in the East). This brings the Christmas season to a close.

Image result for magi icon

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Christ is Born

Alleluia!

I have not posted in some time and have been contemplating the purpose of this blog. The future is still not clear to me.

Part of my reasons for not writing have to do with a personal struggle around certain aspects of the faith. To be clear, I am not doubting Christianity. My struggle is related, mainly, to certain ecclesial questions.

All of that said one thing seems clear; this blog was created and has been maintained in the interest of serving truth, which is a person as much as a thing (the incarnation of Truth now being celebrated liturgically). 2017 is the 500 year anniversary of the Protestant revolt. There is a popular mythology, or rather series of mythologies, which exist in the English speaking world concerning the Reformation. Historical truth is of course more complicated and interesting. In 2017 I will be posting a number of things correcting our cultural Textus Receptus concerning the Reformation.

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Nativity Fast and Why am I doing this?

The Eastern Churches began their pre-nativity fast yesterday, western Advent starts on the 27th. I will be observing a penitential season.

It’s been awhile since I’ve written here. I have been considering the purpose of this blog and whether it should even exist. The description in the ‘about’ section says “This is a place I have created to put my thoughts on religious subjects into writing.” I’m not so sure this is something I should be doing, and I kind of abandoned it after I wrote this( https://benjaminiperegrinus.wordpress.com/2015/08/03/narcissism-and-the-internet-a-self-examination-for-christian-bloggers/  ). Why should I publish my thoughts? So, I kind of transitioned into trying to be helpful and informative. I am critical of social media, I tend to think it gives a false illusion of social interaction while actually causing isolation. It also divides people rather than bringing them together, people will tweet all sorts of things they wouldn’t say to someone’s face. So I don’t know where this is going. Also I am dealing with some difficulties in the area of faith. …

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You’ll loose your mind…and your soul

Since it’s October and Halloween is on it’s way…

Younger people are probably most familiar with the British actor Christopher Lee from his roles in Star Wars and the Lord of the Rings films. However earlier in his career Lee was involved with a number of Hammer Films horror movies. Most notably playing Dracula in the 1958 film Horror of Dracula. Being tall and of somewhat dark and distinguished appearance (his mother was an Italian countess) he was perfect for the role. Because of his association with the horror genera  the rumor sprang up that he was involved with the occult. I haven’t been able to find out much concretely but it seems that in actuality he was a believing, if not pious, Catholic or Anglo-Catholic. I came across this clip of him addressing the rumors of his “extensive occult library” and giving a stern warning.

 

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The Life is in the Blood

 

It is October and I’m starting off the month by reposting ‘The Life is in The Blood’.

Under the Mantle

What hath Christ to do with Dracula? Possibly more than you think.

“For the life of the flesh is in the blood” Leviticus 17:11

“The blood is the life!” Dracula, Chapter 11

It’s October, and Halloween is right around the corner. So, now is a fitting time for the subject. I’ll admit it, I enjoy vampire stories. Not the new stuff where the vampires are good guys or love interests for middle school girls (these modern romanticized versions are a perversion), but I mean real vampire stories where they are demonic embodiments of corruption. Many cultures have vampire type figures of one sort or another in their folklore. It is the western adaptation, which began in the 19th century, of the eastern European vampire that I’m going to be talking about.

Classic literature of this type would include:

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